Vol. 24, No. 4 |
Winter 2000-2001 |
Rejecting Patriarchy to
Transform the Workplace
by Linda Bieze
At the beginning of the 21st century, it's
hard to remember that in the 1980s, women in business were
concerned about "breaking the glass ceiling" that
separated them from upper management. Women could see all the men
up there, but it seemed as if the patriarchal nature of business
kept women in their place. Today, thanks in part to the feminist
movement, many women have shattered that ceiling and hold
high-ranking positions in every industry, in government, and in
not-for-profit organizations. Women are corporate CEOs, members of
the U. S. President's cabinet, and chancellors of universities.
Women's place is now every place, and patriarchy seems to be as
obsolete as manual typewriters.
Or is it? If patriarchy is dead, why do many
women in entry-level jobs have to work a second job to make ends
meet? Why do women in mid-career often find themselves stuck in
place? Why do other women seeking to fully use their abilities
feel they have no choice but to step down from the corporate world
to work as "independent contractors"-even though it
means receiving no benefits and working twice as many hours to
maintain their income? And why don't the women who have broken
through the glass ceiling give their sisters a hand up?
Because patriarchy is not dead; it flourishes
as the hierarchical model that shapes most of corporate North
America, and which most women working there have bought into. Even
the words we use to talk about the work world (glass ceiling,
entry-level, mid-career, step down) reflect the hierarchical
nature of work-the new patriarchy.
Twenty years ago, when I entered the workforce
after graduate school, some women were battering on the glass
ceiling, but many others were finding the back stairs up. From
their pinstriped business suits and silk bow ties, to their MBA
degrees, to their power lunches, these women tried to emulate the
patriarchal hierarchy they saw. In the industry in which I have
spent most of my career, publishing, women were on the way up when
they were admitted to the traditionally all-male sales force. The
typical publishing sales organization is structured like a
pyramid, with individual sales representatives reporting to
district managers, who report to regional managers, who report to
a national sales manager. After earning a "blue blazer"
as a sales rep., which at one company I worked for involved
meeting sales goals and downing "kamikazes" of flaming
tequila shots with (male) colleagues, women could then cross over
to either the marketing or editorial track and continue on their
way up one of those pyramids. Today, in publishing at least, the
"old boys' network" has been replaced by an "old
sales network" of men and women who got to the top by
starting in a sales territory.
Even many Christians are apt to think that the
corporate hierarchy is God-ordained, modeled after a Holy
Hierarchy of Father/CEO, Son/President, and Holy Spirit/Vice
President. But Jesus has shown us a better way to live and work,
one that rejects patriarchal hierarchy. Jesus told his followers
that "many who are first will be last, and the last will be
first" (Matthew 19: 30). He told the mother who wanted him to
make her two sons vice presidents in the Jesus Corporation that
"whoever wishes to be great among you must be your
servant" (Matthew 20: 26). Jesus, the Suffering Servant, told
his followers to emulate him and work as servants.
Earthly rulers domineer over their
people. Those who exercise authority over them are called their
"benefactors." This must not happen with you. Let the
greatest among you be like the youngest. Let the leader among
you become the follower. For who is the greater? The one who
reclines at a meal, or the one who serves it? Isn't it the one
reclining at table? Yet here I am among you as the one who
serves you. (Luke 22:25-27, The Inclusive New Testament)
One businessperson who has taken Jesus' words
to heart is Max DePree, CEO of Herman Miller, an award-winning
furniture design firm. Despite his top-of-the-pyramid title,
DePree urges people in business to act like stewards and servants,
not owners and managers of their organizations. In his book Leadership
Is an Art (Dell, 1989), DePree asserts that servant-leaders
can facilitate power-sharing and enable others in the organization
to achieve their own potential, not just the organization's goals.
He talks about covenants rather than contracts-shared commitments
to ideas that enable all to work together cooperatively.
DePree goes far in bringing his commitment to
Christlike values into the business world, and he has tapped into
some of the values that feminists of faith can also bring to the
workplace-collaboration, power-sharing, and covenant commitment.
Feminists might begin to make changes by sharing responsibility
and recognition for projects rather than by "heading up"
a team, by mentoring women in entry-level positions, by empowering
assistants to make decisions (not just photocopies), and by
refusing to compete with each other for bonuses and promotions and
instead nurturing one another's talents and gifts.
Ironically, however, it seems that it will
take feminists who have risen to the top of the pyramid to apply
these values on a scale that could level out the hierarchy and
transform the workplace through truly radical changes. Under a
truly feminist CEO who embodies Jesus' egalitarian model, workers
with greater tenure might be willing to take home less pay so that
beginning workers could earn more to start. Job titles might
change or disappear so workers could be empowered to use their
gifts and foster new talents, possibly by rotating through various
job functions and working in collaborative groups. In such a
transformed workplace, fewer workers would feel compelled to
become independent contractors who must sacrifice the economic
benefits of being part of the corporation
In reality, though, we women all too often
behave as though hierarchy is the "only game in town."
We follow the patriarchal model and continue to manipulate and
compete with each other to get ahead. We find ourselves taking out
our anger and frustrations on the people who report to us, or we
give up and give in-give up on the possibility of change and give
in to the drudgery of jobs that no longer challenge us and never
empower us.
In the end, the hierarchy that oppresses us as
women in the workplace often co-opts us. When that happens, both
feminist values and Jesus' teachings are abandoned at the door to
the executive suite. It doesn't have to be that way. One of the
ways EEWC can make a difference is in the way we can support each
other in questioning and challenging the hierarchical model that
prevails in business, academia, the health professions, legal
professions, the religious establishment, and in most other areas
of life.
Linda Bieze, an
editor at a major educational publishing house, is an EEWC Council
representative from the Northeast region and serves as EEWC's
Coordinator. She lives in Arlington, Massachusetts.
© 2000
Evangelical and Ecumenical Women's Caucus
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