Vol. 25, No. 1 |
Spring 2001 |
A Mother and Daughter Story
by "Anonymous 1"
When my daughter "Sue"* was about
four years old, I said to her father that I had an intuition--that
I couldn't explain--that she might be a lesbian. There was nothing
specific I could pinpoint--just that vague sense of a deep and
painful future that was to come, and the sense of not being able
to do anything to prevent it.
I decided then that I would commit
her life into God's hands, and I asked to be given the grace to
accept and love her no matter what her sexual orientation would
be. That was in 1973. Two years later I was divorced, a single
sole-support mother raising my children in a strange town. Their
father was no longer willing to be in a Christian marriage, nor to
support his three children economically or emotionally.
In my
struggle to land on my feet after such home demolition, I became
involved with early Christian feminist writings and an emerging
group of women who, during the 1975 International Women's Year,
met and discussed issues pertaining to our dual identity as
Christians and as women. Three years later, in 1978, I attended my
first EEWC conference, in Pasadena, which consolidated my personal
journey as a feminist Christian.
However, my journey from
heterosexism into a more inclusive understanding of sexual
identity has taken longer and has demanded that I confront
prejudices and fears that I hadn't been conscious of. My daughter
has been my teacher as I have watched her courageously walk the
path of self-acceptance, struggling with her bisexual identity,
until now as a mature woman of thirty, she is in a committed
partnership with another courageous and strong woman.
But back to
the earlier years of being a mother, and the raising of my
daughter...
One day at the supermarket, when she was about six,
someone asked Sue if she was a boy or a girl. She was highly
indignant, and hurt by the comment. Being very athletic and with
an outgoing enthusiasm about life, she didn't fit the traditional
"feminine" stereotypes. No Barbie dolls for her!
Instead, she played with her brothers' farm Lego set, drew
wonderful pictures, and wrote stories. Her artistic creativity was
matched by her leadership gifts in sports teams, classroom
discussions, and debating important points. While not exactly a
scholar per se, she was a good student and truly shone in drama,
creative writing, and--later, in an alternative school--in
photography. She subsequently went on to study film and now works
as a documentary filmmaker.
During her teenage years, I saw Sue
struggle with her desire to be like her friends and even try to
have a boyfriend or two. But I will never forget the night she
came home from a "date" with an older boyfriend and
sobbed inconsolably because she didn't feel she would ever feel
attracted to boys the way her girlfriends were. She didn't think
she'd "ever feel normal."
I felt that the intuition I
had had ten years earlier had come to be reality. My predicament,
as a Christian woman, was how to deal with this reality in light
of my faith. How could I even raise such an issue with my Bible
study friends?
Therapist friends urged me to read material out of
the "ex-gay" movement, including the work of Dr.
Elizabeth Mowbry. Her thesis stressed that the bonding with the
same-sex parent (me) was flawed, and reparenting therapy was
needed to help gays and lesbians find inner healing. I went to a
Leanne Payne workshop for several days and prayed to find the
right kind of help for my daughter. I grieved the broken marriage
and Christian community of her early years, the nervous breakdown
that had landed me in a hospital for a month, and the emotional
scars from that time which I mistakenly believed must have caused
her same-sex attractions. I also wondered if a childhood
experience of sexual abuse, in addition to the loss of her father,
caused her to distrust men and thus affected her sexual
orientation. During this period in the mid-1980s, I thought of
same-sex attractions as being a result of a cause and effect
relationship, a dysfunction that needed to be "fixed" or
"healed." In retrospect, I think I had forgotten my
earlier prayer when she was a four-year-old.
Through my
involvement with EEWC, I had begun to read Christian feminist
books such as Letha Scanzoni and Virginia Mollenkott's Is the
Homosexual My Neighbor? A new way of viewing the world opened up
to me, both as a Christian feminist and as a mother of a daughter
who was gay. My spirit rejoiced!
However, it took some time for me
to integrate all these variables, and to face the painful reality
of leaving a church that was openly opposed to gays and lesbians
finding their place in the community of Christ (unless of course
they renounced their sexual orientation!); but by 1988 I had moved
out and refused to be part of an "exclusive club."
In
the meantime, in my work I had encountered many more people of
faith with same-sex orientation, and in 1992 I was asked to be
part of my denomination's task force on Gay and Lesbian
Relationships in the Church. The focus of the task force was to
look at same-sex blessings, and the ordination of practicing gay
and lesbian persons. This national task force was a three year
involvement, and in the process not only did I read about and
discuss these issues thoroughly, but they coincided with my
daughter's "coming out" more formally to her grandfather
(my father) and the rest of my family, including all her cousins.
Sue brought her first partner home, and I became more comfortable
with entertaining all her friends from the gay and lesbian
community. She became involved in a cable T.V. program (the first
in our city) designed and run exclusively for gays, lesbians, and
bisexuals, and confronted her first feminist battle within that
community, which was predominantly male!
Throughout these years of
her growth and development into maturity as a wonderful woman, our
friendship as mother and adult daughter has grown and
strengthened. In fact, she has helped me in the writing of this
article. Today, I consider her and her life partner to be special
friends with whom I am free to share the challenges I face
personally and professionally in my own life.
My daughter Sue
hopes someday to have a child, and I look forward to being a
grandmother. Because of (and due in large part to) her own journey
of self-acceptance, her brothers and all her cousins have been
very loving and embracing. The older generation--aunts and uncles,
grandfather--took longer to process this reality, as Sue was the
first "out" gay person in our large extended family.
It
was a very stressful and anxious time for her in being open and
vulnerable, wondering if she'd be accepted by the people she loved
deeply. It took courage and integrity for her to trust the family
to know her, and not remain closeted. I am aware that many people
do not have this freedom or acceptance in their families and that
their story is much more difficult.
Most of my Christian friends
and my present church community are now affirming of committed
same-sex relationships, though I am grieved by the ongoing
controversies and hermeneutical debates that tend to rupture
Christian community over the "politics" of sexual
orientation. I sense that there is still a long road ahead for
churches to deal justly and compassionately with this issue. I am
grateful for how God has opened the doors of my understanding and
has guided my path in my own narrative as a mother. My daughter is
one of my greatest joys!
* The name has been changed to assure anonymity.
Editor's note:
"Anonymous 1" has been a member of EEWC from its
earliest days. She preferred that her story be told
anonymously.
© 2001
Evangelical and Ecumenical Women's Caucus
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