Reta's Reflections

Sheep Parables and Temple Festivals—John 10:1-42

“This Gospel’s emphasis on the Jewish calendar and its festivals demonstrates the author’s deep roots in the Hebrew Bible and the events that the festivals commemorate. Unlike the Synoptic Gospels where Jesus remains in Galilee until the spring festival of Passover, here Jesus travels to Jerusalem over several years of ministry. He is faithfully Torah-observant as he immerses himself into these events. He becomes water and light; he is the gate that protects the sheep. He will—even more literally—become the Passover lamb.” Continue reading

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“What Really Happened?”: Story Becomes History— John 9:1-41

At first, Jesus-believers saw their movement as Jesus had understood himself—as part of a renewal movement within Judaism. But as the decades went by, tensions were increasing. Our Fourth Gospel, probably written in the 90s CE, may be chronicling the fatal split. Continue reading

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Who Is Blind and Who Can See? A One-Act Comedy in Six Scenes— John 9:1-41

“In this case, the sign weaves through such a thicket of ironies and misunderstandings that it rivals some of Shakespeare’s comedies. The antagonists work hard to prove that white is black and black is white, making this chapter the most hilarious in the whole New Testament! As you read it, ponder these questions: Who is blind and who can see? Who is a sinner and who is righteous? Who is an insider and who is an outsider? Who knows where Jesus ‘comes from,’ and who knows nothing?” Continue reading

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Stones of Humiliation for Adulterers—John 7:53-8:11

“Perhaps this delectable story was passed on orally, independent of the four Gospels, but was too juicy not to eventually insert into a canonical document. In any case, it is consistent with Jesus’ other evasion of verbal traps and his respect for women and their equal rights with men.” Continue reading

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Living Water and Eternal Light—John 8:12-59

These rituals lie behind Jesus’ proclamation of himself as the Water of Life in John 7:37-39 and the Light of the World in 8:12. As light, Jesus claims not only to replace the law but to physically represent Lady Wisdom herself (see Lesson 2). As living water, his Spirit fulfills Zechariah’s prophecy of cleansing Jerusalem on that great “day of the Lord.” Continue reading

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The Trial before the Trial—John 7:1-52

“The offices of king and priest tended to reinforce each other, often leading to apostasy, economic oppression, and political disaster. Thus arose the prophetic tradition, challenging both priest and king, and often serving as a voice for oppressed people crushed by their elite overlords. Jesus stands in the tradition of the Hebrew prophets who suffered for speaking truth to power. ” Continue reading

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Turning Back and Dropping Out—John 6:59-71

There are many Christians I have known or read about who like the Gospel of John. Sometimes what they like is a simplistic interpretation: all you have to do is believe in Jesus and then you’re saved and have eternal life. Put more crassly, it’s “fire insurance” for not going to hell. More thoughtful persons might observe that this Gospel puts less emphasis on morality and righteous behavior than do the Synoptic Gospels of Matthew, Mark, and Luke. However, the very fact that interested followers of Jesus are now deserting in droves implies that something more has been called for than mere head belief. Continue reading

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