Reta's Reflections

Praying for Myself, Us, and Them—John 17:1-26

“Although the patron-client relationship is used between humanity and God, Jesus is clear that this should not be practiced among believers. The goal of Jesus’s work with his disciples is not to act superior to them (remember the footwashing in John 13?). Instead he asks God to ‘protect them…so that they may be one as we are one’ (v 11). Later, he asks ‘also for those who will believe in me through their [the disciples’] word, that they may all be one’ (vv 20-21). The level of intimacy between Jesus and his Father/Mother is to be the pattern for all believers. No more pulling rank over others because of higher social status. That is how ‘the world’ works.” Continue reading

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Living in a Hostile World—John 16:1-33

“The suffering Johannine communities are symbolized by a woman in labor (16:20-22). Earlier we noted how Jesus’s role in John’s Gospel is similar to an idealized Mediterranean woman who is given complete authority over her household and children. This is another example of Jesus’s (and the Spirit’s) understanding of women’s concerns. We can imagine Jesus as an older woman ministering to her daughter who labors to bring forth a child. In this way the Advocate stands with the marginalized community, making the reassuring promise that, in Jesus’s words, ‘You have pain now, but I will see you again, and your hearts will rejoice, and no one can take your joy from you’ (16:2-24).” Continue reading

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A Vineyard of Friendship—John 15:1-17

“Agape love, of course, does not have to mean liking another person—it is wanting the best for them as you want the best for yourself. It is taking others on their own terms and accepting them the way they are, understanding that hurtful behavior can come from personal insecurity or even mental illness. It may sometimes mean confrontation and ‘tough love’ that can easily be misinterpreted. Agape love demands a lot of humility. It is not surprising that Jesus called this kind of loving a ‘command’ (v. 17)—something you do rather than something you necessarily feel.” Continue reading

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Questions and Misunderstandings—John 14:1-31

“The ‘key verse’ in this section is verse 6, which many Christians know by heart: ‘I am the way, the truth, and the life. No one comes to the Father except through me.’ Unfortunately, this is often used as a doctrinal statement meant to exclude non-Christians. ‘Unless you believe in Jesus you can’t be saved,’ some will say. Instead of ‘not letting hearts be troubled’ (14:1), this verse has troubled Christian hearts and those from other religions alike. Continue reading

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Loyalty and Betrayal among Beloved Friends—John 13:18-38

“But in this Gospel, Judas’s action is so reprehensible it is as if the devil himself possessed him (vv. 2, 27). As further evidence, Jesus quotes an apt line from Psalm 41:9—‘Even my bosom friend in whom I trusted, who ate of my bread, has lifted the heel against me.’ (See Jn 13:18.) In that Mediterranean culture, to ‘lift the heel’ means showing the sole of one’s foot to another. It is a great insult, a wish to utterly shame another.” Continue reading

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The Way Up Is Way Down—John 13:1-17

“Actually, there’s a lot going on under the surface of this special Passover meal, but only Jesus and Judas are aware of it. Judas is part of a devilish plot that Jesus strongly suspects, and he realizes this will be his last meal with ‘his own.’ It is ‘during supper’ (v. 2) that he gets up and takes off his outer robe to strip down to the knee-length tunic that characterizes a slave. He ties a towel around his waist, pours water into a washbasin, and starts washing the other men’s feet (13:2-5). This is his last chance to demonstrate the kind of humble caring that members of the family of God need to have for each other.” Continue reading

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Gethsemane in a New Setting—John 12:20-50

“Unlike the Synoptics, however, this fourth Gospel does not describe Jesus as pleading for God to rescue him from death. As we saw in Lesson 25 on the ‘noble shepherd,’ a characteristic of nobility is the voluntary laying down of one’s life for others (John 10:11). In this spirit, Jesus accepts his destiny: ‘It is for this reason that I have come to this hour'(12:27).” Continue reading

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